Tuesday, May 26, 2009

Human evolution

Human evolution, or anthropogenesis, is the part of biological evolution concerning the emergence of Homo sapiens as a distinct species from other hominans, great apes and placental mammals. It is the subject of a broad scientific inquiry that seeks to understand and describe how this change occurred. The study of human evolution encompasses many scientific disciplines, most notably physical anthropology, primatology, linguistics and genetics.

The term "human", in the context of human evolution, refers to the genus Homo, but studies of human evolution usually include other hominins, such as the australopithecines. The Homo genus diverged from the australopithecines about 2 Ma in Africa. Scientists have estimated that humans branched off from their common ancestor with chimpanzees—the only other living hominins—about 5–7 Ma. Several typological species of Homo, now extinct,[1] evolved. These include Homo erectus, which inhabited Asia, and Homo neanderthalensis, which inhabited Europe.

Archaic Homo sapiens evolved between 400,000 and 250,000 years ago. The dominant view among scientists is the recent African origin of modern humans (RAO) that H. sapiens evolved in Africa and spread across the globe, replacing populations of H. erectus and H. neanderthalensis. Scientists supporting the alternative hypothesis on the multiregional origin of modern humans (MTO) view modern humans as having evolved as a single, widespread population from existing Homo species, particularly H. erectus. The fossil evidence is insufficient to resolve this vigorous debate,[2] while studies of human population genetics have largely supported a recent African Origin explanation.
Introduction

The word homo, the name of the biological genus to which humans belong is Latin for "human". It was chosen originally by Carolus Linnaeus in his classification system. The word "human" is from the Latin humanus, the adjectival form of homo. (Latin for "man" in the gender-specific sense is vir, as in "virile".) The Latin "homo" derives from the Indo-European root, "dhghem," earth.[3]

Carolus Linnaeus and other scientists of his time also considered the great apes to be the closest biological relatives of human beings due to morphological and anatomical similarities. The possibility of biologically linking humans with earlier apes by descent only became clear after 1859 with the publication of Charles Darwin's On the Origin of Species. This argued for the idea of the biological evolution of new species from earlier ones. Darwin's book, however, did not address the question of human evolution, saying only that "Light will be thrown on the origin of man and his history".

The first debates about the nature of human evolution arose between Thomas Huxley and Richard Owen. Huxley argued for human evolution from apes by illustrating many of the similarities and differences between humans and apes and did so particularly in his 1863 book Evidence as to Man's Place in Nature. However, many of Darwin's early supporters (such as Alfred Russel Wallace and Charles Lyell) did not agree that the origin of the mental capacities and the moral sensibilities of humans could be explained by natural selection.

A major problem was the lack of fossil intermediaries. It was only in the 1920s that such fossils were discovered in Africa. In 1925, Raymond Dart described Australopithecus africanus. The type specimen was the Taung Child, an australopithecine infant discovered in a cave. The child's remains were a remarkably well-preserved tiny skull and an endocranial cast of the individual's brain. Although the brain was small (410 cm³), its shape was rounded, unlike that of chimpanzees and gorillas, and more like a modern human brain. Also, the specimen showed short canine teeth, and the position of the foramen magnum was evidence of bipedal locomotion. All of these traits convinced Dart that the Taung baby was a bipedal human ancestor, a transitional form between apes and humans.

The australopithecines are now thought to be ancestors of the genus Homo, the group to which modern humans belong. Both australopithecines and Homo sapiens are part of the tribe Hominini. Recent data suggests australopithecines were a diverse group and that A. africanus may not be a direct ancestor of modern humans. Reclassification of australopithecines that originally were split into either gracile or robust varities has put the latter into a family of its own Paranthropus. Taxonomists today place human beings as well as australopithecines and related species in the same family as other great apes, in the Hominidae.
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Hominin species distributed through time edit



Note: 1e +06 years = 1 million years = 1 Ma.

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Before Homo

The evolutionary history of the primates can be traced back for some 85 million years, as one of the oldest of all surviving placental mammal groups. The oldest known primates come from North America, but they were widespread in Eurasia and Africa as well, during the tropical conditions of the Paleocene and Eocene.

With the beginning of modern climates, marked by the formation of the first Antarctic ice in the early Oligocene around 30 Ma, primates went extinct everywhere but Africa and southern Asia. One such primate from this time was Notharctus. Fossil evidence found in Germany in the 1980s was determined to be about 16.5 million years old, some 1.5 million years older than similar species from East Africa. It suggests that the primate lineage of the great apes first appeared in Eurasia and not Africa.

The discoveries suggest that the early ancestors of the hominids (the family of great apes and humans) migrated to Eurasia from Africa about 17 Ma, just before these two continents were cut off from each other by an expansion of the Mediterranean Sea. Begun[4] says that these primates flourished in Eurasia and that their lineage leading to the African apes and humans—Dryopithecus—migrated south from Europe or Western Asia into Africa. The surviving tropical population, which is seen most completely in the upper Eocene and lowermost Oligocene fossil beds of the Fayum depression southwest of Cairo, gave rise to all living primates—lemurs of Madagascar, lorises of Southeast Asia, galagos or "bush babies" of Africa, and the anthropoids; platyrrhines or New World monkeys, and catarrhines or Old World monkeys and the great apes and humans.

The earliest known catarrhine is Kamoyapithecus from uppermost Oligocene at Eragaleit in the northern Kenya rift valley, dated to 24 Ma (million years ago). Its ancestry is generally thought to be close to such genera as Aegyptopithecus, Propliopithecus, and Parapithecus from the Fayum, at around 35 Ma. There are no fossils from the intervening 11 million years. No near ancestor to South American platyrrhines, whose fossil record begins at around 30 Ma, can be identified among the North African fossil species, and possibly lies in other forms that lived in West Africa that were caught up in the still-mysterious transatlantic sweepstakes that sent primates, rodents, boa constrictors, and cichlid fishes from Africa to South America sometime in the Oligocene.

In the early Miocene, after 22 Ma, many kinds of arboreally adapted primitive catarrhines from East Africa suggest a long history of prior diversification. Because the fossils at 20 Ma include fragments attributed to Victoriapithecus, the earliest cercopithecoid; the other forms are (by default) grouped as hominoids, without clear evidence as to which are closest to living apes and humans. Among the presently recognized genera in this group, which ranges up to 13 Ma, we find Proconsul, Rangwapithecus, Dendropithecus, Limnopithecus, Nacholapithecus, Equatorius, Nyanzapithecus, Afropithecus, Heliopithecus, and Kenyapithecus, all from East Africa. The presence of other generalized non-cercopithecids of middle Miocene age from sites far distant—Otavipithecus from cave deposits in Namibia, and Pierolapithecus and Dryopithecus from France, Spain and Austria—is evidence of a wide diversity of forms across Africa and the Mediterranean basin during the relatively warm and equable climatic regimes of the early and middle Miocene.

The youngest of the Miocene hominoids, Oreopithecus, is from 9 Ma coal beds in Italy.

Molecular evidence indicates that the lineage of gibbons (family Hylobatidae) became distinct between 18 and 12 Ma, and that of orangutans (subfamily Ponginae) at about 12 Ma; we have no fossils that clearly document the ancestry of gibbons, which may have originated in a so far unknown South East Asian hominid population, but fossil proto-orangutans may be represented by Ramapithecus from India and Griphopithecus from Turkey, dated to around 10 Ma.

It has been suggested that species close to last common ancestors of gorillas, chimpanzees and humans may be represented by Nakalipithecus fossils found in Kenya and Ouranopithecus found in Greece. Molecular evidence suggests that between 8 and 4 Ma, first the gorillas, and then the chimpanzee (genus Pan) split off from the line leading to the humans; human DNA (when comparing single nucleotide polymorphisms) is approximately 98.4 percent identical to the DNA of chimpanzees (see Human evolutionary genetics). The fossil record of gorillas and chimpanzees is quite limited. Both poor preservation (rain forest soils tend to be acidic and dissolve bone) and sampling bias probably contribute to this problem.

Other Hominines, however, likely adapted (along with antelopes, hyenas, dogs, pigs, elephants, and horses) to the somewhat drier environments outside the equatorial belt (which contracted after about 8 Ma; reference needed) and their fossils are relatively well known. The earliest are Sahelanthropus tchadensis (7 Ma) and Orrorin tugenensis (6 Ma), followed by:
Ardipithecus (5.5–4.4 Ma), with species Ar. kadabba and Ar. ramidus;
Australopithecus (4–2 Ma), with species Au. anamensis, Au. afarensis, Au. africanus, Au. bahrelghazali, and Au. garhi;
Kenyanthropus (3–2.7 Ma), with species Kenyanthropus platyops
Paranthropus (3–1.2 Ma), with species P. aethiopicus, P. boisei, and P. robustus;
Homo (2 Ma–present), with species Homo habilis, Homo rudolfensis, Homo ergaster, Homo georgicus, Homo antecessor, Homo cepranensis, Homo erectus, Homo heidelbergensis, Homo rhodesiensis, Homo neanderthalensis, Homo sapiens idaltu, Archaic Homo sapiens, Homo floresiensis

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Genus Homo

In modern taxonomy, Homo sapiens is the only non-extinct species of its genus, Homo. Likewise, the ongoing study of the origins of Homo sapiens often demonstrates that there were other Homo species, all of which are now extinct. While some of these other species might have been ancestors of H. sapiens, many were likely our "cousins", having speciated away from our ancestral line.[5] There is not yet a consensus as to which of these groups should count as separate species and which as subspecies of another species. In some cases this is due to the paucity of fossils, in other cases it is due to the slight differences used to classify species in the Homo genus. The Sahara pump theory provides an explanation of the early variation in the genus Homo.

Based on archaeological and paleontological evidence, it has been possible to infer the ancient dietary practices of various Homo species and to study the role of diet in human (Homo) physical and behavioral evolution.[6][7][8][9][10]

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Homo habilis

H. habilis lived from about 2.4 to 1.4 Ma. H. habilis, the first species of the genus Homo, evolved in South and East Africa in the late Pliocene or early Pleistocene, 2.5–2 Ma, when it diverged from the Australopithecines. H. habilis had smaller molars and larger brains than the Australopithecines, and made tools from stone and perhaps animal bones. One of the first known hominids, it was nicknamed 'handy man' by its discoverer, Louis Leakey due to its association with stone tools (mode 1). Some scientists have proposed moving this species out of Homo and into Australopithecus due to the morphology of its skeleton being more adapted to living on trees rather than to moving on two legs like H. sapiens.[11]

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Homo rudolfensis and Homo georgicus

These are proposed species names for fossils from about 1.9–1.6 Ma, the relation of which with H. habilis is not yet clear.
H. rudolfensis refers to a single, incomplete skull from Kenya. Scientists have suggested that this was just another habilis, but this has not been confirmed.[12]
H. georgicus, from Georgia, may be an intermediate form between H. habilis and H. erectus,[13] or a sub-species of H. erectus.[14]

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Homo ergaster and Homo erectus
 
One current view of the temporal and geographical distribution of hominid populations. Other interpretations differ mainly in the taxonomy and geographical distribution of hominid species.

The first fossils of Homo erectus were discovered by Dutch physician Eugene Dubois in 1891 on the Indonesian island of Java. He originally gave the material the name Pithecanthropus erectus based on its morphology that he considered to be intermediate between that of humans and apes.[15] H. erectus lived from about 1.8 Ma to 70,000 years ago. Often the early phase, from 1.8 to 1.25 Ma, is considered to be a separate species, H. ergaster, or it is seen as a subspecies of H. erectus, Homo erectus ergaster.

In the Early Pleistocene, 1.5–1 Ma, in Africa, Asia, and Europe, presumably, some populations of Homo habilis evolved larger brains and made more elaborate stone tools; these differences and others are sufficient for anthropologists to classify them as a new species, H. erectus. In addition H. erectus was the first human ancestor to walk truly upright.[16] This was made possible by the evolution of locking knees and a different location of the foramen magnum (the hole in the skull where the spine enters). They may have used fire to cook their meat.
See also: Control of fire by early humans

A famous example of Homo erectus is Peking Man; others were found in Asia (notably in Indonesia), Africa, and Europe. Many paleoanthropologists are now using the term Homo ergaster for the non-Asian forms of this group, and reserving H. erectus only for those fossils found in the Asian region and meeting certain skeletal and dental requirements which differ slightly from H. ergaster. However, this article does not follow that usage.

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Homo cepranensis and Homo antecessor

These are proposed as species that may be intermediate between H. erectus and H. heidelbergensis.
H. antecessor is known from fossils from Spain and England that are dated 1.2 Ma–500 ka.[17][18]
H. cepranensis refers to a single skull cap from Italy, estimated to be about 800,000 years old.[19]

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Homo heidelbergensis

H. heidelbergensis (Heidelberg Man) lived from about 800,000 to about 300,000 years ago. Also proposed as Homo sapiens heidelbergensis or Homo sapiens paleohungaricus.[20]

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Homo rhodesiensis, and the Gawis cranium
H. rhodesiensis, estimated to be 300,000–125,000 years old. Most current experts believe Rhodesian Man to be within the group of Homo heidelbergensis though other designations such as Archaic Homo sapiens and Homo sapiens rhodesiensis have also been proposed.
In February 2006 a fossil, the Gawis cranium, was found which might possibly be a species intermediate between H. erectus and H. sapiens or one of many evolutionary dead ends. The skull from Gawis, Ethiopia, is believed to be 500,000–250,000 years old. Only summary details are known, and no peer reviewed studies have been released by the finding team. Gawis man's facial features suggest its being either an intermediate species or an example of a "Bodo man" female.[21]

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Homo neanderthalensis

H. neanderthalensis lived from about 250,000 to as recent as 30,000 years ago. Also proposed as Homo sapiens neanderthalensis: there is ongoing debate over whether the 'Neanderthal Man' was a separate species, Homo neanderthalensis, or a subspecies of H. sapiens[22] While the debate remains unsettled, evidence from sequencing mitochondrial DNA indicates that no significant gene flow occurred between H. neanderthalensis and H. sapiens, and, therefore, the two were separate species that shared a common ancestor about 660,000 years ago.[23][24] In 1997, Dr. Mark Stoneking, then an associate professor of anthropology at Pennsylvania State University, stated: "These results [based on mitochondrial DNA extracted from Neanderthal bone] indicate that Neanderthals did not contribute mitochondrial DNA to modern humans… Neanderthals are not our ancestors." Subsequent investigation of a second source of Neanderthal DNA supported these findings.[25] However, supporters of the multiregional hypothesis point to recent studies indicating non-African nuclear DNA heritage dating to one Ma,[26] although the reliability of these studies has been questioned.[27] Competition from Homo sapiens probably contributed to Neanderthal extinction.[28][29]

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Homo sapiens
Main article: Early Homo sapiens

H. sapiens ("sapiens" means wise or intelligent) has lived from about 250,000 years ago to the present. Between 400,000 years ago and the second interglacial period in the Middle Pleistocene, around 250,000 years ago, the trend in skull expansion and the elaboration of stone tool technologies developed, providing evidence for a transition from H. erectus to H. sapiens. The direct evidence suggests there was a migration of H. erectus out of Africa, then a further speciation of H. sapiens from H. erectus in Africa (there is little evidence that this speciation occurred elsewhere). Then a subsequent migration within and out of Africa eventually replaced the earlier dispersed H. erectus. This migration and origin theory is usually referred to as the single-origin theory. However, the current evidence does not preclude multiregional speciation, either. This is a hotly debated area in paleoanthropology.

Current research has established that human beings are genetically highly homogenous; that is, the DNA of individuals is more alike than usual for most species, which may have resulted from their relatively recent evolution or the Toba catastrophe.[30][31][32] Distinctive genetic characteristics have arisen, however, primarily as the result of small groups of people moving into new environmental circumstances. These adapted traits are a very small component of the Homo sapiens genome, but include various characteristics such as skin color and nose form, in addition to internal characteristics such as the ability to breathe more efficiently in high altitudes.

H. sapiens idaltu, from Ethiopia, lived from about 160,000 years ago (proposed subspecies). It is the oldest known anatomically modern human.

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Homo floresiensis
Main article: Homo floresiensis

H. floresiensis, which lived from approximately 100,000 to 12,000 before present, has been nicknamed hobbit for its small size, possibly a result of insular dwarfism.[33] H. floresiensis is intriguing both for its size and its age, being a concrete example of a recent species of the genus Homo that exhibits derived traits not shared with modern humans. In other words, H. floresiensis share a common ancestor with modern humans, but split from the modern human lineage and followed a distinct evolutionary path. The main find was a skeleton believed to be a woman of about 30 years of age. Found in 2003 it has been dated to approximately 18,000 years old. The living woman was estimated to be one meter in height, with a brain volume of just 380 cm3 (considered small for a chimpanzee and less than a third of the H. sapiens average of 1400 cm3).

However, there is an ongoing debate over whether H. floresiensis is indeed a separate species.[34] Some scientists presently believe that H. floresiensis was a modern H. sapiens suffering from pathological dwarfism.[35] This hypothesis is supported in part, because some modern humans who live on Flores, the island where the skeleton was found, are pygmies. This coupled with pathological dwarfism could indeed create a hobbit-like human. The other major attack on H. floresiensis is that it was found with tools only associated with H. sapiens.[35]
Use of tools

Using tools has been interpreted as a sign of intelligence, and it has been theorized that tool use may have stimulated certain aspects of human evolution—most notably the continued expansion of the human brain. Paleontology has yet to explain the expansion of this organ over millions of years despite being extremely demanding in terms of energy consumption. The brain of a modern human consumes about 20 watts (400 kilocalories per day), which is one fifth of the energy consumption of a human body. Increased tool use would allow hunting for energy-rich meat products, and would enable processing more energy-rich plant products. Researchers have suggested that early hominids were thus under evolutionary pressure to increase their capacity to create and use tools.[36]

Precisely when early humans started to use tools is difficult to determine, because the more primitive these tools are (for example, sharp-edged stones) the more difficult it is to decide whether they are natural objects or human artifacts. There is some evidence that the australopithecines (4 Ma) may have used broken bones as tools, but this is debated.

It should be noted that many species make and use tools, but it is the human species that dominates the areas of making and using more complex tools. A good question is, what species made and used the first tools? The oldest known tools are the "Oldowan stone tools" from Ethiopia. It was discovered that these tools are from 2.5 to 2.6 million years old, which predates the earliest known "Homo" species. There is no known evidence that any "Homo" specimens appeared by 2.5 Ma. A Homo fossil was found near some Oldowan tools, and its age was noted at 2.3 million years old, suggesting that maybe the Homo species did indeed create and use these tools. It is surely possible, but not solid evidence. Bernard Wood noted that "Paranthropus" coexisted with the early Homo species in the area of the "Oldowan Industrial Complex" over roughly the same span of time. Although there is no direct evidence that points to Paranthropus as the tool makers, their anatomy lends to indirect evidence of their capabilities in this area. Most paleoanthropologists agree that the early "Homo" species were indeed responsible for most of the Oldowan tools found. They argue that when most of the Oldowan tools were found in association with human fossils, Homo was always present, but Paranthropus was not.[37]

In 1994, Randall Susman used the anatomy of opposable thumbs as the basis for his argument that both the Homo and Paranthropus species were toolmakers. He compared bones and muscles of human and chimpanzee thumbs, finding that humans have 3 muscles that chimps lack. Humans also have thicker metacarpals with broader heads, making the human hand more successful at precision grasping than the chimpanzee hand. Susman defended that modern anatomy of the human thumb is an evolutionary response to the requirements associated with making and handling tools and that both species were indeed toolmakers.[37]

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Stone tools

Stone tools are first attested around 2.6 Ma, when H. habilis in Eastern Africa used so-called pebble tools, choppers made out of round pebbles that had been split by simple strikes.[38] This marks the beginning of the Paleolithic, or Old Stone Age; its end is taken to be the end of the last Ice Age, around 10,000 years ago. The Paleolithic is subdivided into the Lower Paleolithic (Early Stone Age, ending around 350,000–300,000 years ago), the Middle Paleolithic (Middle Stone Age, until 50,000–30,000 years ago), and the Upper Paleolithic.

The period from 700,000–300,000 years ago is also known as the Acheulean, when H. ergaster (or erectus) made large stone hand-axes out of flint and quartzite, at first quite rough (Early Acheulian), later "retouched" by additional, more subtle strikes at the sides of the flakes. After 350,000 BP (Before Present) the more refined so-called Levallois technique was developed. It consisted of a series of consecutive strikes, by which scrapers, slicers ("racloirs"), needles, and flattened needles were made.[38] Finally, after about 50,000 BP, ever more refined and specialized flint tools were made by the Neanderthals and the immigrant Cro-Magnons (knives, blades, skimmers). In this period they also started to make tools out of bone.

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Modern humans and the "Great Leap Forward" debate
See also: Modern human behavior

Until about 50,000–40,000 years ago the use of stone tools seems to have progressed stepwise. Each phase (habilis, ergaster, neanderthal) started at a higher level than the previous one; but once that phase started, further development was slow. In other words, these particular Homo species were culturally conservative. After 50,000 BP, however, human culture apparently started to change at a much greater speed. Jared Diamond, author of The Third Chimpanzee, and other anthropologists characterize this as a "Great Leap Forward." Modern humans started burying their dead carefully, making clothing out of hides, developing sophisticated hunting techniques (such as using trapping pits or driving animals off cliffs), and engaging in cave painting.[39] This speed-up of cultural change seems connected with the arrival of behaviorally modern humans, Homo sapiens. As human culture advanced, different populations of humans introduced novelty to existing technologies: artifacts such as fish hooks, buttons and bone needles show signs of variation among different populations of humans, something that had not been seen in human cultures prior to 50,000 BP. Typically, neanderthalensis populations are found with technology similar to other contemporary neanderthalensis populations.

Theoretically, modern human behavior is taken to include four ingredient capabilities: abstract thinking (concepts free from specific examples), planning (taking steps to achieve a further goal), innovation (finding new solutions), and symbolic behaviour (such as images and rituals). Among concrete examples of modern human behaviour, anthropologists include specialization of tools, use of jewelry and images (such as cave drawings), organization of living space, rituals (for example, burials with grave gifts), specialized hunting techniques, exploration of less hospitable geographical areas, and barter trade networks. Nevertheless, debate continues as to whether a "revolution" led to modern humans ("the big bang of human consciousness"), or whether the evolution was more gradual.[40]

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Models of human evolution

Today, all humans are classified as belonging to the species Homo sapiens sapiens. However, this is not the first species of hominids: the first species of genus Homo, Homo habilis, evolved in East Africa at least 2 Ma, and members of this species populated different parts of Africa in a relatively short time. Homo erectus evolved more than 1.8 Ma, and by 1.5 Ma had spread throughout the Old World. Virtually all physical anthropologists agree that Homo sapiens evolved out of Homo erectus. Anthropologists have been divided as to whether Homo sapiens evolved as one interconnected species from H. erectus (called the Multiregional Model, or the Regional Continuity Model), or evolved only in East Africa, and then migrated out of Africa and replaced H. erectus populations throughout the Old World (called the Out of Africa Model or the Complete Replacement Model). Anthropologists continue to debate both possibilities, but most anthropologists currently favor the Out of Africa model.

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Multiregional model
Main article: Multiregional hypothesis

Advocates of the Multiregional model, primarily Milford Wolpoff and his associates, have argued that the simultaneous evolution of H. sapiens in different parts of Europe and Asia would have been possible if there was a degree of gene flow between archaic populations.[41] Similarities of morphological features between archaic European and Chinese populations and modern H. sapiens from the same regions, Wolpoff argues, support a regional continuity only possible within the Multiregional model.[42] Wolpoff and others further argue that this model is consistent with clinal patterns of phenotypic variation (Wolpoff 1993).

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Out of Africa model
See also: Recent single origin hypothesis

According to the Out of Africa Model, developed by Chris Stringer and Peter Andrews, modern H. sapiens evolved in Africa 200,000 years ago. Homo sapiens began migrating from Africa between 70,000 – 50,000 years ago and would eventually replace existing hominid species in Europe and Asia.[43][44] The Out of Africa Model has gained support by recent research using mitochondrial DNA (mtDNA). After analysing genealogy trees constructed using 133 types of mtDNA, they concluded that all were descended from a woman from Africa, dubbed Mitochondrial Eve.[45]

There are differing theories on whether there was a single exodus, or several (a Multiple Dispersal Model). A Multiple Dispersal Model involves the Southern Dispersal theory,[46] which has gained support in recent years from genetic, linguistic and archaeological evidence. In this theory, there was a coastal dispersal of modern humans from the Horn of Africa around 70,000 years ago. This group helped to populate Southeast Asia and Oceania, explaining the discovery of early human sites in these areas much earlier than those in the Levant. A second wave of humans dispersed across the Sinai peninsula into Asia, resulting in the bulk of human population for Eurasia. This second group possessed a more sophisticated tool technology and was less dependent on coastal food sources than the original group. Much of the evidence for the first group's expansion would have been destroyed by the rising sea levels at the end of the Holocene era.[46] The multiple dispersals models is contradicted by studies indicating that the populations of Eurasia and the populations of Southeast Asia and Oceania are all descended from the same mitochondrial DNA lineages. The study further indicates that there was most likely only one single migration out of Africa that gave rise to all Non-African populations.[47]

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Comparison of the two models

The two models differ widely. Richard Leakey summarizes the most obvious differences as follows:“ The multiregional evolution model describes an evolutionary trend throughout the Old World toward modern Homo sapiens, with little population migration and no population replacement, whereas the 'Out of Africa' model calls for the evolution of Homo sapiens in one location only, followed by extensive population migration across the Old World, resulting in the replacement of existing premodern populations.[2] ”


The Multiregional model suggests that the fossil record should show the same regional differences in anatomical characteristics that are currently visible today. Racial differences would be deep-rooted, going back as much as two million years. In the Out of Africa model, however, the fossil record would not be expected to show continuity of anatomical characteristics over time; on the contrary, the regional characteristics of older fossils would likely be replaced globally by more modern African ones. Racial differences would be shallow-rooted, having evolved over a relatively short period of time.[2]

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Implications for the concept of race

In a 1995 article, Leonard Lieberman and Fatimah Jackson point out that the concepts of cline, population, and ethnicity, as well as humanitarian and political concerns, have led many scientists away from the notion of race; nevertheless, a recent survey showed that physical anthropologists were evenly divided as to whether race is a valid biological concept. They note that among physical anthropologists the vast majority of opposition to the race concept comes from population geneticists, so any new support for a biological concept of race would likely come from another source, namely, the study of human evolution. They therefore ask what, if any, implications the current models of human evolution may have for any biological conception of race.[48]“ The major implication for race in the multiregional evolution continuity model involves the time depth of a million or more years in which race differentiation might evolve in diverse ecological regions [...]. This must be balanced against the degree of gene flow and the transregional operation of natural selection on encephalization due to development of tools and, more broadly, culture.[48] ”


Lieberman and Jackson identified these implications of the Out of Africa model on the race concept:“ The shallow time dimension minimizes the degree to which racial differences could have evolved [...]. [T]he mitochondrial DNA model presents a view ... minimizing race differences and avoiding racist implications. However, the model, as interpreted by Wainscoat et al. (1989:34), does describe "a major division of human populations into an African and a Eurasian group." This conclusion could best be used to emphasize the degree of biological differences, and thereby provide support for the race concept.[48] ”


Lieberman and Jackson argued that while advocates of both the Multiregional model and the Out of Africa model use the word race and make racial assumptions, none define the term. They conclude, "Each model has implications that both magnify and minimize the differences between races. Yet each model seems to take race and races as a conceptual reality. The net result is that those anthropologists who prefer to view races as a reality are encouraged to do so." However, Lieberman and Jackson conclude that students of human evolution would be better off avoiding the word race, instead describing genetic differences in terms of populations and clinal gradations.[48]

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Moving to the savanna and the aquatic ape hypothesis
Main article: Aquatic ape hypothesis

The majority of scientists believe in a model, first propounded by Raymond Dart, that the arboreal existence of early human was replaced by a move to the savannah for hunting animals, even though major adaptations occurred in human ancestors long before the savannahs existed.[49] An alternative model of human evolution, strongly disputed by many researchers, is the aquatic ape hypothesis (AAH). This asserts that wading, swimming and diving for food exerted a strong evolutionary effect on the ancestors of the genus Homo and is in part responsible for the split between the common ancestors of humans and other great apes.

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Genetics

Molecular biologists starting with Allan Wilson[45] on mtDNA have produced observations relevant to human evolution.

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Age of the common ancestor

By estimating the rate at which mutations occur in mtDNA, the age of the common ancestral mtDNA type can be estimated: "the common ancestral mtDNA (type a) links mtDNA types that have diverged by an average of nearly 0.57%. Assuming a rate of 2%-4% per million years, this implies that the common ancestor of all surviving mtDNA types existed 140,000-290,000 years ago."[45] This observation is robust, and this common direct female line ancestor (or mitochondrial most recent common ancestor (mtMRCA)) of all extant humans has become known as mitochondrial eve. The observation that the mtMRCA is the direct matrilineal ancestor of all living humans does not mean either that she was the first anatomically modern human, nor that no other female humans lived concurrently with her. This is because other women might have lived at the same time and passed their genes down to living humans, but that their mitochondrial lineages was lost over time. This could be due to random events such as producing only male children.

[edit]
African origin for modern humans

There is evidence that modern human mtDNA has an African origin: "We infer from the tree of minimum length... that Africa is a likely source of the human mitochondrial gene pool. This inference comes from the observation that one of the two primary branches leads exclusively to African mtDNAs... while the second primary branch also leads to African mtDNAs... By postulating that the common ancestral mtDNA (type a in Fig. 3) was African, we minimize the number of intercontinental migrations needed to account for the geographic distribution of mtDNA types."[45]

The broad study of African genetic diversity headed by Dr.Sarah Tishkoff found the San people to express the greatest genetic diversity among the 113 distinct populations sampled, making them one of 14 "ancestral population clusters".The research also located the origin of modern human migration in south-western Africa, near the coastal border of Namibia and Angola.[50]

[edit]
Lineage descent

MtDNA types (haplogroups) do not cluster by geography, ethnicity or race, implying multiple female lineages were involved in founding modern human populations. Many closely related lineages spread geographically and many populations contain distantly related lineages. "The second implication of the tree (Fig. 3)—that each non-African population has multiple origins—can be illustrated most simply with the New Guineans. Take, as an example, mtDNA type 49, a lineage whose nearest relative is not in New Guinea, but in Asia (type 50). Asian lineage 50 is closer genealogically to this New Guinea lineage than to other Asian mtDNA lineages. Six other lineages lead exclusively to New Guinean mtDNAs, each originating at a different place in the tree (types 12, 13, 26-29, 65, 95 and 127-134 in Fig. 3). This small region of New Guinea (mainly the Eastern Highlands Province) thus seems to have been colonised by at least seven maternal lineages (Tables 2 and 3). In the same way, we calculate the minimum numbers of female lineages that colonised Australia, Asia and Europe (Tables 2 and 3). Each estimate is based on the number of region-specific clusters in the tree (Fig. 3, Tables 2 and 3). These numbers, ranging from 15 to 36 (Tables 2 and 3), will probably rise as more types of human mtDNA are discovered."[45]

[edit]
Y chromosome findings

The Y chromosome is much larger than mtDNA, and is relatively homogeneous; therefore it has taken much longer to find distinct lineages and to analyse them. Conversely, because the Y chromosome is so large by comparison, it holds more genetic information. Y chromosome studies show similar findings made with mtDNA. The estimate for the age of the ancestral Y chromosome for all extant Y chromosomes is given at about 70,000 years ago and is also placed in Africa, this individual is sometimes referred to as Y chromosome Adam. The difference in dates between Y chromosome Adam and mitochondrial Eve is usually attributed to a higher extinction rate for Y chromosomes due to greater differential reproductive success between individual men, which means that a small number of very successful men may produce a great many children, while a larger number of less successful men will produce far less children. Keita et al. (2004) say, with reference to Y chromosome and mtDNA and concepts of race:
Y-chromosome and mitochondrial DNA genealogies are especially interesting because they demonstrate the lack of concordance of lineages with morphology and facilitate a phylogenetic analysis. Individuals with the same morphology do not necessarily cluster with each other by lineage, and a given lineage does not include only individuals with the same trait complex (or 'racial type'). Y-chromosome DNA from Africa alone suffices to make this point. Africa contains populations whose members have a range of external phenotypes. This variation has usually been described in terms of 'race' (Caucasoids, Pygmoids, Congoids, Khoisanoids). But the Y-chromosome clade defined by the PN2 transition (PN2/M35, PN2/M2) [see haplogroup E3b and Haplogroup E3a] shatters the boundaries of phenotypically defined races and true breeding populations across a great geographical expanse. African peoples with a range of skin colors, hair forms and physiognomies have substantial percentages of males whose Y chromosomes form closely related clades with each other, but not with others who are phenotypically similar. The individuals in the morphologically or geographically defined 'races' are not characterized by 'private' distinct lineages restricted to each of them.[51]


[edit]
Human accelerated regions

Human accelerated regions are areas of the genome that differ between Humans and Chimpanzees to a greater extent than can be explained by genetic drift over the time since the two species shared a common ancestor. Thus these regions show signs of being subject to natural selection leading to the evolution of distinctly human traits. Two notable such regions are HAR1F which is believed to be related to brain development and HAR2 (a.k.a HACNS1) that may have played a role in the development of the opposable thumb.

[edit]
Notable human evolution researchers
Robert Broom, a Scottish physician and palaeontologist whose work on South Africa led to the discovery and description of "Mrs. Ples"
James Burnett, Lord Monboddo, a British judge most famous today as a founder of modern comparative historical linguistics
Raymond Dart, an Australian anatomist and palaeoanthropologist, whose work at Taung, in South Africa, led to the discovery of Australopithecus africanus
Charles Darwin, a British naturalist who documented considerable evidence that species originate through evolutionary change
Richard Dawkins, a British ethologist, evolutionary biologist who has promoted a gene-centered view of evolution
J. B. S. Haldane, a British geneticist and evolutionary biologist
William D. Hamilton, a British Evolutionary Biologist who expounded a rigorous genetic basis for kin selection, and on the evolution of HIV and other human diseases.
Sir Alister Hardy, a British zoologist, who first hypothesised the aquatic ape theory of human evolution
Henry McHenry, an American anthropologist who specializes in studies of human evolution, the origins of bipedality, and paleoanthropology
Louis Leakey, an African archaeologist and naturalist whose work was important in establishing human evolutionary development in Africa
Mary Leakey, a British archaeologist and anthropologist whose discoveries in Africa include the Laetoli footprints
Richard Leakey, an African paleontologist and archaeologist, son of Louis and Mary Leakey
Svante Pääbo, a Swedish biologist specializing in evolutionary genetics
Jeffrey H. Schwartz, an American physical anthropologist and professor of biological anthropology
Chris Stringer, anthropologist, leading proponent of the recent single origin hypothesis
Alan Templeton, geneticist and statistician, proponent of the multiregional hypothesis
Philip V. Tobias, a South African palaeoanthropologist is one of the world's leading authorities on the evolution of humankind
Erik Trinkaus, a prominent American paleoanthropologist and expert on Neanderthal biology and human evolution
Milford H. Wolpoff, an American paleoanthropologist who is the leading proponent of the multiregional evolution hypothesis.

History introduction

History is the study of the past, with special attention to the written record of the activities of human beings over time. Scholars who write about history are called historians. It is a field of research which uses a narrative to examine and analyse the sequence of events, and it often attempts to investigate objectively the patterns of cause and effect that determine events.[1][2] Historians debate the nature of history and the lessons history teaches.[1][3][4] A famous quote by George Santayana has it that "Those who cannot remember the past are condemned to repeat it."[5] The stories common to a particular culture, but not supported by external sources (such as the legends surrounding King Arthur) are usually classified as cultural heritage rather than the "disinterested investigation" needed by the discipline of history.[6][7]

Etymology

The Earth's history comes from Greek ἱστορία (historia), from the Proto-Indo-European *wid-tor-, from the root *weid-, "to know, to see".[8] This root is also present in the English words wit, wise, wisdom, vision, and idea, in the Sanskrit word veda,[9] and in the Slavic word videti and vedati, as well as others.[10] (The asterisk before a word indicates that it is a hypothetical construction, not an attested form.)
 
History
Frederick Dielman (1896).

The Ancient Greek word ἱστορία, historía, means "inquiry, knowledge acquired by investigation". It was in that sense that Aristotle used the word in his Περί Τά Ζωα Ιστορία, Peri Ta Zoa Istória or, in Latinized form, Historia Animalium.[11] The term is derived from ἵστωρ, hístōr meaning wise man, witness, or judge. We can see early attestations of ἵστωρ in Homeric Hymns, Heraclitus, the Athenian ephebes' oath, and in Boiotic inscriptions (in a legal sense, either "judge" or "witness", or similar). The spirant is problematic, and not present in cognate Greek eídomai ("to appear"). The form historeîn, "to inquire", is an Ionic derivation, which spread first in Classical Greece and ultimately over all of Hellenistic civilization.

It was still in the Greek sense that Francis Bacon used the term in the late 16th century, when he wrote about "Natural History". For him, historia was "the knowledge of objects determined by space and time", that sort of knowledge provided by memory (while science was provided by reason, and poetry was provided by fantasy).

The word entered the English language in 1390 with the meaning of "relation of incidents, story". In Middle English, the meaning was "story" in general. The restriction to the meaning "record of past events" arises in the late 15th century. In German, French, and most Germanic and Romance languages, the same word is still used to mean both "history" and "story". The adjective historical is attested from 1661, and historic from 1669.[12]

Historian in the sense of a "researcher of history" is attested from 1531. In all European languages, the substantive "history" is still used to mean both "what happened with men", and "the scholarly study of the happened", the latter sense sometimes distinguished with a capital letter, "History", or the word historiography.[11]

[edit]
Description
 
The title page to The Historians' History of the World

Since historians are simultaneously observers and participants, the historical works they produce are written from the perspective of their own time and sometimes with due concern for possible lessons for their own future. In the words of Benedetto Croce, "All history is contemporary history". History is facilitated by the formation of a 'true discourse of past' through the production of narrative and analysis of past events relating to the human race.[12] The modern discipline of history is dedicated to the institutional production of this discourse.

All events that are remembered and preserved in some authentic form constitute the historical record.[13] The task of historical discourse is to identify the sources which can most usefully contribute to the production of accurate accounts of past. Therefore, the constitution of the historian's archive is a result of circumscribing a more general archive by invalidating the usage of certain texts and documents (by falsifying their claims to represent the 'true past').

The study of history has sometimes been classified as part of the humanities and other times as part of the social sciences.[14] It can also be seen as a bridge between those two broad areas, incorporating methodologies from both. Some individual historians strongly support one or the other classification.[15] In modern academia, history is increasingly classified as a social science. In the 20th century, French historian Fernand Braudel revolutionized the study of history, by using such outside disciplines as economics, anthropology, and geography in the study of global history.

Traditionally, historians have recorded events of the past, either in writing or by passing on an oral tradition, and have attempted to answer historical questions through the study of written documents and oral accounts. For the beginning, historians have also used such sources as monuments, inscriptions, and pictures. In general, the sources of historical knowledge can be separated into three categories: what is written, what is said, and what is physically preserved, and historians often consult all three.[16] But writing is the marker that separates history from what comes before.

Archaeology is a discipline that is especially helpful in dealing with buried sites and objects, which, once unearthed, contribute to the study of history. But archaeology rarely stands alone. It uses narrative sources to complement its discoveries. However, archaeology is constituted by a range of methodologies and approaches which are independent from history; that is to say, archaeology does not "fill the gaps" within textual sources. Indeed, Historical Archaeology is a specific branch of archaeology, often contrasting its conclusions against those of contemporary textual sources. Mark Leone, the excavator and interpreter of historical Annapolis in America (an 18th century town on east coast), has sought to understand the contradiction between textual documents and the material record, demonstrating the possession of slaves and the inequalities of wealth apparent via the study of the total historical environment, despite the ideology of "liberty" inherent in written documents at this time.

There are varieties of ways in which history can be organized, including chronologically, culturally, territorially, and thematically. These divisions are not mutually exclusive, and significant overlaps are often present, as in "The International Women's Movement in an Age of Transition, 1800–1945." It is possible for historians to concern themselves with both the very specific and the very general, although the modern trend has been toward specialization. The area called Big History resists this specialization, and searches for universal patterns or trends. History has often been studied with some practical or theoretical aim, but also may be studied out of simple intellectual curiosity.[17]

[edit]
History and prehistoryHuman history
This box: view • talk • edit
↑ before Homo (Pliocene)
Three-age system
of Human prehistory
Stone Age
>> Lower Paleolithic: Homo, Homo erectus,
>> Middle Paleolithic: early Homo sapiens
>> Upper Paleolithic: behavioral modernity
>> Neolithic: civilization
Bronze Age
>> Near East | India • Europe • China • Korea
Iron Age
>> Bronze Age collapse • Ancient Near East • India • Europe • China • Japan • Korea • Nigeria
History
Earliest records (2500–500 BCE)
Antiquity (500 BCE–500 CE)
Middle Ages (500–1500)
Early Modern period (1500–1800)
Modern period (1800 to present)
see also: Modernity, Futurology
↓Future

Further information: Protohistory

The history of the world is the memory of the past experience of Homo sapiens around the world, as that experience has been preserved, largely in written records. By "prehistory", historians mean the recovery of knowledge of the past in an area where no written records exist, or where the writing of a culture is not understood. Human history is marked both by a gradual accretion of discoveries and inventions, as well as by quantum leaps — paradigm shifts, revolutions — that comprise epochs in the material and spiritual evolution of humankind. By studying painting, drawings, carvings, and other artifacts, some information can be recovered even in the absence of a written record. Since the 20th century, the study of prehistory is considered essential to avoid history's implicit exclusion of certain civilizations, such as those of Sub-Saharan Africa and pre-Columbian America. Historians in the West have been criticized for focusing disproportionately on the Western world.[18] In 1961, British historian E. H. Carr wrote:
The line of demarcation between prehistoric and historical times is crossed when people cease to live only in the present, and become consciously interested both in their past and in their future. History begins with the handing down of tradition; and tradition means the carrying of the habits and lessons of the past into the future. Records of the past begin to be kept for the benefit of future generations.[19]

Such a definition would include within the scope of history peoples such as Australian Aboriginals and New Zealand Maori who, before contact with Europeans, already possessed a strong interest in the past and maintained oral records transmitted to succeeding generations.

[edit]
Historiography
Main article: Historiography

Historiography has a number of related meanings. Firstly, it can refer to how history has been produced: the story of the development of methodology and practices (for example, the move from short-term biographical narrative towards long-term thematic analysis). Secondly, it can refer to what has been produced: a specific body of historical writing (for example, "medieval historiography during the 1960s" means "Works of medieval history written during the 1960s"). Thirdly, it may refer to why history is produced: the Philosophy of history. As a meta-level analysis of descriptions of the past, this third conception can relate to the first two in that the analysis usually focuses on the narratives, interpretations, worldview, use of evidence, or method of presentation of other historians. Professional historians also debate the question of whether history can be taught as a single coherent narrative or a series of competing narratives.

[edit]
Philosophy of historyHistory's philosophical questions
What is the proper unit for the study of the human past — the individual? The polis? The civilization? The culture? Or the nation state?
Are there broad patterns and progress? Are there cycles? Is human history random and devoid of any meaning?

Main article: Philosophy of history

Philosophy of history is an area of philosophy concerning the eventual significance, if any, of human history. Furthermore, it speculates as to a possible teleological end to its development—that is, it asks if there is a design, purpose, directive principle, or finality in the processes of human history. Philosophy of history should not be confused with historiography, which is the study of history as an academic discipline, and thus concerns its methods and practices, and its development as a discipline over time. Nor should philosophy of history be confused with the history of philosophy, which is the study of the development of philosophical ideas through time.

Professional historians debate the question of whether history is a science or a liberal art. The distinction is artificial, as many view the field from more than one perspective.[20] Recent argument in support for the transformation of history into science have been made by Peter Turchin in an article titled "Arise Cliodynamics" in the journal "Nature".[21][22]

[edit]
Historical methods
Further information: Historical method 
A depiction of the ancient Library of Alexandria
Historical method basics

The following questions are used by historians in modern work.
When was the source, written or unwritten, produced (date)?
Where was it produced (localization)?
By whom was it produced (authorship)?
From what pre-existing material was it produced (analysis)?
In what original form was it produced (integrity)?
What is the evidential value of its contents (credibility)?

The first four are known as higher criticism; the fifth, lower criticism; and, together, external criticism. The sixth and final inquiry about a source is called internal criticism.


The historical method comprises the techniques and guidelines by which historians use primary sources and other evidence to research and then to write history.

Herodotus of Halicarnassus (484 BC – ca.425 BC)[23] has generally been acclaimed as the "father of history". However, his contemporary Thucydides (ca. 460 BC – ca. 400 BC) is credited with having begun the scientific approach to history in his work the History of the Peloponnesian War. Thucydides, unlike Herodotus and other religious historians, regarded history as being the product of the choices and actions of human beings, and looked at cause and effect, rather than as the result of divine intervention.[23] In his historical method, Thucydides emphasized chronology, a neutral point of view, and that the human world was the result of the actions of human beings. Greek historians also viewed history as cyclical, with events regularly recurring.[24]

There were historical traditions and sophisticated use of historical method in ancient and medieval China. The groundwork for professional historiography in East Asia was established by the Han Dynasty court historian known as Sima Qian (145–90 BC), author of the Shiji (Records of the Grand Historian). For the quality of his timeless written work, Sima Qian is posthumously known as the Father of Chinese Historiography. Chinese historians of subsequent dynastic periods in China used his Shiji as the official format for historical texts, as well as for biographical literature.

Saint Augustine was influential in Christian and Western thought at the beginning of the medieval period. Through the Medieval and Renaissance periods, history was often studied through a sacred or religious perspective. Around 1800, German philosopher and historian Georg Wilhelm Friedrich Hegel brought philosophy and a more secular approach in historical study.[17]

In the preface to his book, the Muqaddimah (1377), the Arab historian and early sociologist, Ibn Khaldun, warned of seven mistakes that he thought that historians regularly committed. In this criticism, he approached the past as strange and in need of interpretation. The originality of Ibn Khaldun was to claim that the cultural difference of another age must govern the evaluation of relevant historical material, to distinguish the principles according to which it might be possible to attempt the evaluation, and lastly, to feel the need for experience, in addition to rational principles, in order to assess a culture of the past. Ibn Khaldun often criticized "idle superstition and uncritical acceptance of historical data." As a result, he introduced a scientific method to the study of history, and he often referred to it as his "new science".[25] His historical method included role of state, communication, propaganda and systematic bias in history,[26] However Ibn Khaldun had no followers and established no school; his work was unknown in the west until the 19th century and had no influence there.[27][28][29]

In the West historians developed modern methods of historiography in the 17th and 18th centuries, especially in France and Germany. The 19th century historian with greatest influence on methods was Leopold von Ranke in Germany.

In the 20th century, academic historians focused less on epic nationalistic narratives, which often tended to glorify the nation or individuals, to more objective and complex analyses of social and intellectual forces. A major trend of historical methodology in the 20th century was a tendency to treat history more as a social science rather than as an art, which traditionally had been the case. Some of the leading advocates of history as a social science were a diverse collection of scholars which included Fernand Braudel, E. H. Carr, Fritz Fischer, Emmanuel Le Roy Ladurie, Hans-Ulrich Wehler, Bruce Trigger, Marc Bloch, Karl Dietrich Bracher, Peter Gay, Robert Fogel, Lucien Febvre and Lawrence Stone. Many of the advocates of history as a social science were or are noted for their multi-disciplinary approach. Braudel combined history with geography, Bracher history with political science, Fogel history with economics, Gay history with psychology, Trigger history with archeology while Wehler, Bloch, Fischer, Stone, Febvre and Le Roy Ladurie have in varying and differing ways amalgamated history with sociology, geography, anthropology, and economics. More recently, the field of digital history has begun to address ways of using computer technology to pose new questions to historical data and generate digital scholarship.

In opposition to the claims of history as a social science, historians such as Hugh Trevor-Roper, John Lukacs, Donald Creighton, Gertrude Himmelfarb and Gerhard Ritter argued that the key to the historians' work was the power of the imagination, and hence contended that history should be understood as an art. French historians associated with the Annales School introduced quantitative history, using raw data to track the lives of typical individuals, and were prominent in the establishment of cultural history (cf. histoire des mentalités). Intellectual historians such as Herbert Butterfield, Ernst Nolte and George Mosse have argued for the significance of ideas in history. American historians, motivated by the civil rights era, focused on formerly overlooked ethnic, racial, and socio-economic groups. Another genre of social history to emerge in the post-WWII era was Alltagsgeschichte (History of Everyday Life). Scholars such as Martin Broszat, Ian Kershaw and Detlev Peukert sought to examine what everyday life was like for ordinary people in 20th century Germany, especially in the Nazi period.

Marxist historians such as Eric Hobsbawm, E. P. Thompson, Rodney Hilton, Georges Lefebvre, Eugene D. Genovese, Isaac Deutscher, C. L. R. James, Timothy Mason, Herbert Aptheker, Arno J. Mayer and Christopher Hill have sought to validate Karl Marx's theories by analyzing history from a Marxist perspective. In response to the Marxist interpretation of history, historians such as François Furet, Richard Pipes, J. C. D. Clark, Roland Mousnier, Henry Ashby Turner and Robert Conquest have offered anti-Marxist interpretations of history. Feminist historians such as Joan Wallach Scott, Claudia Koonz, Natalie Zemon Davis, Sheila Rowbotham, Gisela Bock, Gerda Lerner, Elizabeth Fox-Genovese, and Lynn Hunt have argued for the importance of studying the experience of women in the past. In recent years, postmodernists have challenged the validity and need for the study of history on the basis that all history is based on the personal interpretation of sources. In his 1997 book In Defence of History, Richard J. Evans, a professor of modern history at Cambridge University, defended the worth of history. Another defence of history from post-modernist criticism was the Australian historian Keith Windschuttle's 1994 book, The Killing of History.

[edit]
Areas of studyParticular studies and fields

These are approaches to history; not listed are histories of other fields, such as history of science, history of mathematics and history of philosophy.
Ancient history : the study from the beginning of human history until the Early Middle Ages.
Atlantic history: the study of the history of people living on or near the Atlantic Ocean.
Art History: the study of changes in and social context of art.
Big History: study of history on a large scale across long time frames and epochs through a multi-disciplinary approach.
Chronology: science of localizing historical events in time.
Comparative history: historical analysis of social and cultural entities not confined to national boundaries.
Contemporary history: the study of historical events that are immediately relevant to the present time.
Counterfactual history: the study of historical events as they might have happened in different causal circumstances.
Cultural history: the study of culture in the past.
Digital History: the use of computing technologies to produce digital scholarship.
Economic History: the study of economies in the past.
Futurology: study of the future: researches the medium to long-term future of societies and of the physical world.
Intellectual history: the study of ideas in the context of the cultures that produced them and their development over time.
Maritime history: the study of maritime transport and all the connected subjects.
Modern history : the study of the Modern Times, the era after the Middle Ages.
Military History: the study of warfare and wars in history and what is sometimes considered to be a sub-branch of military history, Naval History.
Natural history: the study of the development of the cosmos, the Earth, biology and interactions thereof.
Paleography: study of ancient texts.
People's history: historical work from the perspective of common people.
Political history: the study of politics in the past.
Psychohistory: study of the psychological motivations of historical events.
Pseudohistory: study about the past that falls outside the domain of mainstream history (sometimes it is an equivalent of pseudoscience).
Social History: the study of the process of social change throughout history.
Universal history: basic to the Western tradition of historiography.
Women's history: the history of female human beings. Gender history is related and covers the perspective of gender.
World History: the study of history from a global perspective.


[edit]
Periods
Main article: Periodisation

Historical study often focuses on events and developments that occur in particular blocks of time. Historians give these periods of time names in order to allow "organising ideas and classificatory generalisations" to be used by historians.[30] The names given to a period can vary with geographical location, as can the dates of the start and end of a particular period. Centuries and decades are commonly used periods and the time they represent depends on the dating system used. Most periods are constructed retrospectively and so reflect value judgments made about the past. The way periods are constructed and the names given to them can affect the way they are viewed and studied.[31]

[edit]
Geographical locations

Particular geographical locations can form the basis of historical study, for example, continents, countries and cities. Understanding why historic events took place is important. To do this, historians often turn to geography. Weather patterns, the water supply, and the landscape of a place all affect the lives of the people who live there. For example, to explain why the ancient Egyptians developed a successful civilization, you must look at the geography of Egypt. Egyptian civilization was built on the banks of the Nile River, which flooded each year, depositing soil on its banks. The rich soil could help farmers grow enough crops to feed the people in the cities. That meant everyone did not have to farm, so some people could perform other jobs that helped develop the civilization.

[edit]
World
Main article: History of the World

World history is the study of major civilizations over the last 3000 years or so. It has led to highly controversial interpretations by Oswald Spengler and Arnold J. Toynbee, among others. World history is especially important as a teaching field. It has increasingly entered the university curriculum in the U.S., in many cases replacing courses in Western Civilization, that had a focus on Europe and the U.S. World history adds extensive new material on Asia, Africa and Latin America.

[edit]
Regions
History of Africa begins with the first emergence of modern human beings on the continent, continuing into its modern present as a patchwork of diverse and politically developing nation states.
History of the Americas is the collective history of North and South America, including Central America and the Caribbean. 
History of North America is the study of the past passed down from generation to generation on the continent in the Earth's northern and western hemisphere.
History of Central America is the study of the past passed down from generation to generation on the continent in the Earth's western hemisphere.
History of the Caribbean begins with the oldest evidence where 7,000-year-old remains have been found.
History of South America is the study of the past passed down from generation to generation on the continent in the Earth's southern and western hemisphere.
History of Antarctica emerges from early Western theories of a vast continent, known as Terra Australis, believed to exist in the far south of the globe.
History of Australia start with the documentation of the Makassar trading with Indigenous Australians on Australia's north coast.
History of New Zealand dates back at least 700 years to when it was discovered and settled by Polynesians, who developed a distinct Māori culture centred on kinship links and land.
History of the Pacific Islands covers the history of the islands in the Pacific Ocean.
History of Eurasia is the collective history of several distinct peripheral coastal regions: the Middle East, South Asia, East Asia, Southeast Asia, and Europe, linked by the interior mass of the Eurasian steppe of Central Asia and Eastern Europe. 
History of Europe describes the passage of time from humans inhabiting the European continent to the present day. 
History of Frisia is the study of the rich history and folklore of the Frisians and their languages, battles, culture, cuisine, and so forth.
History of Asia can be seen as the collective history of several distinct peripheral coastal regions, East Asia, South Asia, and the Middle East linked by the interior mass of the Eurasian steppe. 
History of East Asia is the study of the past passed down from generation to generation in East Asia.
History of the Middle East begins with the earliest civilizations in the region now known as the Middle East that were established around 3000 BC, in Mesopotamia (Iraq).
History of South Asia is the study of the past passed down from generation to generation in the Sub-Himalayan region.
History of Southeast Asia has been characterized as interaction between regional players and foreign powers.

[edit]
Military history
Main article: Military history

Military history conflicts within human society usually concentrating on historical wars and warfare, including battles, military strategies and weaponry.[32] However, the subject may range from a melee between two tribes to conflicts between proper militaries to a world war affecting the majority of the human population. Military historians record the events of military history.

[edit]
Social history
Main article: Social history (social science)

Social history is the study of how societies adapt and change over periods of time. Social history is an area of historical study considered by some to be a social science that attempts to view historical evidence from the point of view of developing social trends. In this view, it may include areas of economic history, legal history and the analysis of other aspects of civil society that show the evolution of social norms, behaviors and more.

[edit]
Cultural History
Main article: Cultural history

Cultural history replaced social history as the dominant form in the 1980s and 1990s. It typically combines the approaches of anthropology and history to look at language, popular cultural traditions and cultural interpretations of historical experience. It examines the records and narrative descriptions of past knowledge, customs, and arts of a group of people. How peoples constructed their memory of the past is a major topic.

[edit]
Diplomatic history
Main article: Diplomatic history

Diplomatic history, sometimes referred to as "Rankian History"[33] in honor of Leopold von Ranke, focuses on politics, politicians and other high rulers and views them as being the driving force of continuity and change in history. This type of political history is the study of the conduct of international relations between states or across state boundaries over time. This is the most common form of history and is often the classical and popular belief of what history should be.

[edit]
People's history
Main article: People's history

A people's history is a type of historical work which attempts to account for historical events from the perspective of common people. A people's history is the history of the world that is the story of mass movements and of the outsiders. Individuals not included in the past in other type of writing about history are part of this theory's primary focus, which includes the disenfranchised, the oppressed, the poor, the nonconformists, and the otherwise forgotten people. This theory also usually focuses on events occurring in the fullness of time, or when an overwhelming wave of smaller events cause certain developments to occur.

[edit]
Gender history
Main article: Gender history

Gender history is a sub-field of History and Gender studies, which looks at the past from the perspective of gender. It is in many ways, an outgrowth of women's history. Despite its relatively short life, Gender History (and its forerunner Women's History) has had a rather significant effect on the general study of history. Since the 1960s, when the initially small field first achieved a measure of acceptance, it has gone through a number of different phases, each with its own challenges and outcomes. Although some of the changes to the study of history have been quite obvious, such as increased numbers of books on famous women or simply the admission of greater numbers of women into the historical profession, other influences are more subtle.

[edit]
Pseudohistory
Main article: Pseudohistory
For more details on this topic, see political historical revisionism.

Pseudohistory is a term applied to texts which purport to be historical in nature but which depart from standard historiographical conventions in a way which undermines their conclusions. Works which draw controversial conclusions from new, speculative or disputed historical evidence, particularly in the fields of national, political, military and religious affairs, are often rejected as pseudohistory.

In many countries, such as Japan, Russia, and the United States, the subject taught in the primary and secondary schools under the name "history" has at times been censored for political reasons. To give just a few of many examples: in Japan, mention of the Nanking Massacre has been removed from textbooks; in Russia under Stalin, history was rewritten to conform with communist party doctrine; and in the United States the history of the American Civil War had been censored to avoid giving offense to white Southerners.[34][35][36] This practice goes back to the earliest recorded times. In Book Three of The Republic, Plato recommends that citizens be taught lies in order to instill patriotism.[37]